Magickal Hymn to the Infernal Divine

Magickal hymns can be used as spiritual exercises in and of themselves, being recited for either guidance or self-empowerment, or they can be incorporated into rituals. This hymn calls out to some of the most prominent among the Infernal Divine.


First, the term Drakosophia is a moniker for the black magickal current which underlies all paradigms of LHP demon magick-- from Traditional Demonolatry to Luciferian Atheism. It's inspired by the term Theosophia, being the concept of a single undercurrent beneath all religion. This is not dualism-- I am certain that Drakosophia is just the aspect of Theosophia that we of the Black Lodge work with together, whether we know it or not.


72 Spirits of the Goetia are entreated. The 72 once appeared to my mentor as a single dragon, and "Goetikon" is one of the invented magickal names I have consecrated for reference to this entity.


Thereafter, the 11 Gods of the Qliphoth, known as Chavajoth/Havayoth and the Azerate or Hendekatheon is entreated.


Thereafter, the Nine Demonic Divinities adulated by most Traditional Demonolaters, which group of nine is derived from the Dukante Hierarchy of Demonology, is named and entreated one by one. The nine are as follows: Verraine/Verrine, Amducious, Lucifer/Lumial, Eurynomous, Flereous/Haures, Ustrina, Leviathan, Unsere, Beliar/Belias (normally Belial), and Satanas/Sathanel (normally Satanas).


The Qliphoth or Kliffoth as a whole is entreated, and lastly, the 22 Ruling Archdemons of the "Tunnels of Set," being the pathways between the ten spheres of the Qliphoth, are entreated. I needed a catch-all moniker for the lot of them, so I came up with Kelippadaimones. It's nowhere near etymologically sound, but it serves its purposes.
The hymn consists of 11 stanzas, it calls unto very many of the most prominent entities venerated in demon magick, so not only can it be used in many different ways, its use develops a rapport with the Infernal Divine. That is to say, using it in magick is a convenient and useful way for the witch to strengthen her connection to the entities entreated.


Invoco Pandemonium, In Nomine Drakosophia
Agios o Goetikon, Salve Draco Megiste
O Salve Havayoth-- Hendekatheon Gloria
Agios es, Genitor Verraine, et Salve Pater Amducious
Agios o Domine Lucifer, Basileus Lumial
Agios Ischyros Eurynomous-- Patrona Necromantia
Salve Flereous, Spiritus Aeternum, et Dominus Ustrina
Abbas Leviathan Gloria-- Agios o Unsere
Ave Regem Beliar-- Agios Belias Rex Bohu
Atta Sathanel Gloria-- Agios o Satanas
Agios Ischyros Kliffoth-- Salvete Kelippadaimones
[I Call to the Infernal Plane in the Name of the Current of the Adversary/ Numinous is the Draconic Unification of the 72 as a Metagod, Hail unto the Great Dragon/ Oh, Hail unto Havayoth, Glory to the Hendekatheon/ Numinous Art Thou, Father Verraine, and Hail unto Father Amducious/ Numinous is Lord Lucifer, King Lumial/ Numinous and Mighty is Eurynomous-- Patron of Necromancy/ Hail unto Flereous, Great and Eternal Spirit, and to Lord Ustrina/ Glory unto Father Leviathan-- Numinous is Unsere/ Hail King Beliar-- Numinous (is) Belias the King of the Second Veil Before Samael/ Glory unto Father Sathanel-- Numinous is Satanas/ Numinous and Mighty is the Qliphoth-- Hail to the Twenty-Two Spirits of the Tunnels of Set]

Comments

  1. drudenicolaNovember 18, 2017 at 7:40 PM

    Reblogged this on drudenicola and commented:
    Instinctive Daemonic-Divine Goetia to call upom infernalis circle for the
    exterior commands, completing the Qyinite-Qliphotic operative magick

    ReplyDelete
  2. jackson1990December 12, 2017 at 6:22 PM

    I was surprised by my immediate response to it.

    ReplyDelete
  3. LTCFebruary 12, 2018 at 8:33 AM

    You seem to have taken some liberties with the translation. While that's understandable, I feel like it's a bit irresponsible to not write down a more literal translation.

    ReplyDelete
  4. V.K. JehannumFebruary 12, 2018 at 11:18 PM

    It's basically common knowledge that literal translations are useless and gay.

    ReplyDelete
  5. LTCFebruary 14, 2018 at 5:15 AM

    I mean, that's fair, it could just be the traditionalist in me. I definitely don't think you should have only the literal translation. I do think it would still be a nice touch, especially for any occultists trying to learn Latin to help them understand the meaning behind some of the words. A better understanding of the components normally leads to better results, anyway, right?

    ReplyDelete
  6. LTCFebruary 14, 2018 at 5:17 AM

    I also apologize if my previous comment came off as judgmental or hostile, that wasn't my intention.

    ReplyDelete
  7. ToniaJune 25, 2018 at 10:03 AM

    Yea maybe you should care a bit more about the literal translation, cause the greek word Agios you use so much means Saint (like Saint Nicholas for example.) I don't care if you find the literal translations "gay", I consider more gay not knowing what you're talking about and still acting like you know it all.

    ReplyDelete
  8. Pornlover123October 31, 2018 at 10:34 AM

    Do you actually realise that the word "Agios" is older than xianity and can be used as the means of praising an entity?

    ReplyDelete
  9. V.K. JehannumNovember 1, 2018 at 4:35 PM

    He realizes no such thing. He used Google translate like most of my critics.

    ReplyDelete
  10. AnonymousMarch 24, 2019 at 7:06 PM

    VK . i am big on info & tools, here is what i use for translation.
    U have 8 translation sources + a dictionnary all free & safe.
    http://www.snapfiles.com/get/qtranslate.html
    But of course it includes Latin.
    Tibi gratias ago pro communicatis vestri sapientia .;)

    ReplyDelete

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