Magickal Hymn unto Demonic Divinities

{This magickal hymn praises and welcomes Panachasragoth-- the entirety of the Infernal Divine-- and expresses veneration of Goetikon and Havayoth. While Havayoth is the Metagod comprised of the Eleven Rulers of the Qliphoth known also as Hahamahatabawanahada'at, the Goetikon is the Metagod comprised of the 72 Spirits of the Goetia.
The Qliphoth is praised and called to by its various Hebrew names: Reshut Ha-Rabbim [Kingdom of Multiplicity], Sitra Ahra [Other Side], Ha-Ilan Ha-Izon [Outer Tree], and Acharayim [Backwards Tree].
All ten realms of the Qliphoth are saluted, with Thaumiel and Thaumithan (Moloch & Satan) being saluted independently, and the other nine Qliphas being saluted in lists comprised of the three Qliphas of each individual Qliphothic Pillar. While Thaumiel is located on the Qliphoth's central pillar, it is hailed here as the Qliphothic point of origin.
Four groups of individual spirits are specifically named and praised.
The first group is composed of the Four Succubitic Matrons of Ceremonial Prostitution Bethrothed to Samael (the Most Transcendent Face of the Devil, not to be confused with the Qlipha of the same name). These include Eisheth/Qodesha, Lilith, Nahema/Naamah, and Iggereth/Agrath (aka Agrat bat Mahlat).
The second group is composed of Cain/Qayin and his wife Qalmana/Luluwa, the First Ascended Masters of the Left Hand Path or Black Lodge.
The third group consists of the Four Demonic Gatekeepers as codified by E.A. Koetting, namely Abaddon, Belial, Amaymon, and Azazel.
The fourth group consists of the three demonic deities who govern the Three Veils which precede the Most Transcendent Face of the Devil and wherefrom emanate the Three Pillars of the Qliphoth. These are Qematriel, Belial, and Athiel.
Below the Hymn you will find an easily understood non-literal translation of the magickal hymn. Not only did I empower this hymn personally, it has been consecrated by Panachasragoth, Selene, Davcina, and Poseidon. Magickal hymns can be incorporated into any spell or rite at any point or used as stand-alone spiritual exercises. The use of such hymns was prevalent in Egyptian witchcraft. Hymns are to be chanted-- i.e., articulated rhytmically-- & they may be recited either once or repeatedly}


Advoco Te Reshut Ha-Rabbim; Agios o Megist Sitra Ahra
Havayoth Gloria, Goetikon Gloria, Panachasragoth Gloria
Nahema, Eisheth, Lilith, Et Agrath Gloriae
Agios Qalmana Et Qayin; Avete Spirituum Qliphoth
Agios Ischyros Thaumithan Et Agios o Thaumiel
Salvete Tagaririm, Gamalielim, Et Reschaim
Salvete Satoriel, Golahab, Et Samael
Et Salvete Ghogiel, Gamchicoth, Et Harab Serapel
Agios Amaymon, Agios Azazel, Agios Abaddon, Et Agios o Belial
Salvete Qematriel, Belial, Et Gothiel, O Spirituum Acharayim
Salve Panachasragoth Et Agios Ha-Ilan Ha-Izon
Agios o Goetikon-- Io Hahamahatabawanahada'at.
[I Call to the Infernal Plane; Numinous is the Great Infernal Plane/ Glory to the 11-Faced Metagod, Glory to the 72-Faced Metagod, Glory to the Entirety of the Infernal Divine/ Glory to the Four Succubutic Matrons/ Numinous (is) Qalmana and Qayin; Hail (You) Spirits of the Qliphoth/ Numinous and Mighty are Moloch and Satan and Numinous is Thaumiel/ Hail the Three Lower Qliphas of the Qliphoth's Middle Pillar: Black Sun, Black Moon, and Black Earth/ Hail the Three Qliphas of the Qliphoth's Left Collumn: Saturn, Mars, and Mercury/ Hail the Three Qliphas of the Qliphoth's Right Collumn: Uranus, Jupiter, and Venus/ Numinous (is) Amaymon, Numinous (is) Azazel, Numinous (is) Abaddon, and Numinous is Belial/ Hail Qematriel, Belial, and Gothiel, Oh Spirits of the Infernal Plane/ Hail the Entirety of the Infernal Divine and Numinous (is) the Infernal Plane/ Numinous is the 72-Faced Metagod and Hail the Eleven-Faced Metagod]


I would also like to introduce my audience to a new magickal name and word of power which refers to and may be used to call forth any demon or group of demons, metagods included. As Belial is known as Mortifer and Taninsam and Leviathan are both known as Chaosifer, I have coined the name Aeonifer for any demonic group or spirit. Aeonifer can be vibrated for the calling-forth of any demon and can be vibrated during a multi-spirit evocation to strengthen the celebrant(s)'s summoning of all the demons she/they are evoking simultaneously. It can be used for invocations and general calling-upons as well. I empowered and programmed the name myself with my own energy alongside a possession-induced glossalia (speaking in tongues), and I had the name consecrated thereafter by Poseidon (Neptune), Damkina (Davcina), Mesphito (Mephistophiles), and Panachasragoth. Like all my personally-coined magickal chants and words of power, Aeonifer may be used by any person in any forum or publication in any context without contacting me and without giving me credit. While I would appreciate being credited for my work, it is more important that my teachings spread than my reputation build. All of the content on my website can be shared anywhere by anyone.

Comments

  1. […] find them astoundingly useful. Workings to them will also pay off when you start up pathworkings. https://vkjehannum.wordpress.com/2017/12/19/magickal-hymn-unto-demonic-divinities/ https://vkjehannum.wordpress.com/2017/11/28/magickal-hymn-to-the-tunnels-of-set/ […]

    ReplyDelete
  2. Like the clifa, will these chants affect consciousness and manifestations in the physical world? excelent blog

    ReplyDelete
  3. Em se tratando de comhecimento oculto da via esquerda o Site Ʃ completo. Muito bom. Gostaria de receber via E-mail ritual de harmonizaƧao com Claunech. Obrigado.

    ReplyDelete
  4. I'm sure they got a good chuckle at me trying to pronounce "Hahamahatabawanahada’at" the first few times

    ReplyDelete

Post a Comment

Popular posts from this blog

The Ten Spheres of the Qliphoth

I am Leaving the Order of the Nine Angles

The Failings of the ONA