vkjehannum

Like many Occultists within and without my readership, I have received many numerological omens via triple numbers which I did not understand. So, I did my research, and now I intend to shed what light I can on these numbers in the hopes that the reader will benefit. 111 is one numerical value of the names Samael, Pan, and Baphomet (note: other methods of Gematria will lend a value of 131 to these same names). 111 relates to various types of extreme spiritual progression such as the attainment of gnosis, alchemical transformation, and initiation through Kether, the highest Sephira. Remember that Kether and Thaumiel (Neptune & Pluto/Moloch & Satan) are the same power and the same force. 222 relates to equal opposites such as life and death. It also equates to the double Aleph, which relates it to Thaumiel, the highest Qlipha. 333 is the numerical value of the names Shugal and Choronzon, which names are those attributed to the principal demonic rulers of Daath (the Abyss). 444 is...

If you don't know what my magickal hymns are for, look at the magickal hymns section of my blog. I've explained their purpose in that category's prior entries. Long story short: use them for whatever the fuck you want, because I've made them all powerful enough to (probably) impress you, unless you're from the Temple of Maergzjirah, because those people scare me. I just don't wanna type it up for the thousandeth time. Note: secret names for the gods are only for magickal use and should not be revealed to the uninitiated. Yes, I had permission to put these on my blog. Oh, Asterius and Minotaur are both names for Moloch. Magickal Hymn to Lilith Concelebrate Divina Lilitu Ambrosia Genetrix Et Deitas Interveni Mater Riskora Amplaudate Regina Qliphoth Salve Domina Raeastora Advoco Matrona Et Domina Lilith [I Praise the Divine Lilitu/ Immortal Mother and Goddess/ Come, Mother (Secret Name of Lilith)/ I Praise the Queen of the Qliphoth/ Hail Queen (Secret Name for Lili...

Above: Channeled Sigil for Sythrakor Sythrakor is the metagod composed of all twenty-two archdemons of the Tunnels of Set. Like the Goetikon, Sythrakor is the objective reality underlying the demons she is composed of (Note: some of my guides have referred to Sythrakor as a he instead of as a she). Working with a metagod is a very rewarding pursuit which requires caution on the part of the operator, as it is not the same as working with the spirits which the metagod is composed of. Sythrakor is the light-bearer of the Nightside who engenders absolute transformation of the sorceress. She is the grand agent of alchemy from the lowest to the highest echelons who engenders evolution by immersing the celebrant in the current of the Nightside and engraving the symbols of primordial alchemy into the subtle body of the witch. She can destroy the psychic filter (mental blocks inhibiting spiritual success and perception) and reify the very essence of the sorceress. She transcribes the essence of...

This sigil was artistically designed by Yuri M. and touched-up visually by G.A.R. Yuri M. and I consecrated it together such that it serves to empower all chakra work, all kundalini work, all invocation, all evocation, and all magick. The color scheme is irrelevant and the crescent is just an artistic flourish. If you're new to my writings, an archdemon under Moloch introduced the number 87 to my coven as signifying a concept beyond human comprehension. We were told it was apt for all black magick and told we should/could basically use it for everything

https://www.youtube.com/watch?v=yaLhshGTaWM Topics Discussed: the Watchers, Kundalini Work, Chakra Work, the Goetikon, the Nephilim, the Black Sun, Blood Magick & Offerings, Animal Sacrifice

Sexual interaction with the Numinous is a very real phenomenon for a lot of gifted practitioners. While the demons are not interested in having sexual intercourse with every black magickian out there, some of the experiences I will describe are very common events for various adepts. There are given authorities in the Black Lodge who deny the existence of these phenomena, and when you look at the persons who believe sexual interaction with the Infernal Divine is impossible while still believing that the demons are objectively extant intelligences, you may observe that most of them have the psychological make-up of a traumatized cripple who performs at a circus. This pattern may or may not be a coincidence. One way that the adept may sexually interact with a demon is by way of possession. The demon(s) may partially or fully possess one or both persons and influence the intercourse to any given degree, even speaking through the possessed copulant. When the vessel orgasms, the demon orgasm...